ARC ARTicles - The Decline of the Visual Education of Artists, and the Remedy - Mark D. Gottsegen © 2003 - Page 1/2






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Nymphs and Satyr, by William Bouguereau (Detail)
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The Decline of the Visual Education of Artists, and the Remedy, by Mark D. Gottsegen © 2003
Preface, by Virgil Elliott

Contents
  1. Introduction
  2. Art Education Before World War II
  3. Art-Making as an Intellectual Activity
  4. Art Education Today
  5. Academic Credentials for Artists
  6. The Inclusive Curriculum
  7. The Exclusive Curriculum
  8. The Hybrid Curriculum
  9. Employment Preparedness and Opportunities
  10. Art Materials Education
  11. Selling Art
  12. Art Conservation and the Artist
  13. The Remedy


Editor's Note

The pictures in this article have been selected from the works of contemporary realist artists. The intention has been to demonstrate the quality of work that would result out of the adoption, by educational institutions, of the recommendations of painters like Mr. Gottsegen.



The Recorder Lesson
Stephen Gjertson
The Recorder Lesson
Oil on canvas, 1981
28 x 22 inches
Collection of David and
Sharon Jasper


Azaleas in an Original Planter
Stephen Gjertson
Azaleas in an Original Planter
Oil on canvas, 1984
30 x 27 inches
Collection of Ethel Hashioka


Rachel weeping for her Children
Stephen Gjertson
Rachel weeping for her Children
Oil on canvas, 1991
65 x 36 inches
Private collection


Hope
Paul McCormack
Hope
Watercolour
27 x 17 inches
Collection of Fred and Sherry Ross


Expectations
Paul McCormack
Expectations
Watercolour
37 x 23 inches
Private collection


Gabriella
Paul McCormack
Gabriella
Oil on canvas
27 x 21 inches
Private collection


Nikki
Allan R. Banks
Nikki
Oil on canvas
29 x 37 inches
Private collection


Song of Summer
Allan R. Banks
Song of Summer
Oil on canvas, 1985
52 x 52 inches
Collection of Fred and Sherry Ross


Story Hour
Allan R. Banks
Story Hour
Oil on canvas, 1989
26 x 24 inches
Private collection
[ Image courtesy of
the Gandy Gallery ]


Twilight
Anthony J. Ryder
Twilight
Pencil and pastel on paper, 1998
25 x 19 inches
Private collection


1. Introduction

TUDIO ARTS STUDENTS ARE NO LONGER RECEIVING A COMPLETE or useful visual education. Art is now taught as a subset of philosophy.1 Furthermore, artists are not taught about the use of materials. Professional artists do not seem to care about education or their materials, whether they are also teachers or not. Conservators of art, both those who work to preserve it and those who collect and display it, also seem confused about what to do. Each of these groups seem to disagree with one another, or are at least unmindful of the consequences of a failure to act. I have proposed an obvious solution to this quandary.

2. Art Education Before World War II

RIOR TO WORLD WAR II, THERE WERE ONLY A FEW ART DEPARTMENTS in colleges and universities. By and large, there were non-degree-granting art schools. At that time, most art schools followed the traditional curricula: studying from casts and live models, with strong teaching in all aspects of the craft of making objects: drawings, paintings, and sculpture. The study of art history was fully integrated with the study of studio processes. The student's knowledge of art history was presumed to be thorough and far-reaching, as its study was the source of ideas and inspiration.

In an art school there was no distinction between making a painting and making art, but there was a clear difference between being an art student and being an artist. Some independent schools began to break away from tradition, following the lead of the art world that, since the Armory Show in 1913, had been expanding the definitions of what constitutes "art." The GI Bill, instituted following World War II, brought floods of students to schools. More art departments formed in colleges and universities, and competed with traditional liberal arts for academic respect and program money. To compete with the academics, making art became increasingly an intellectual/physical process.

3. Art-Making as an Intellectual Activity2

FRIEND EXPLAINED TO ME THAT THE DEFINITION OF "INTELLECT" and "intellectual" includes everything we do as artists: craft, visual form, ideas/content, and so on. Art has always been intellectual, and what some artists and art students may be most frustrated by are literary notions and judgments on art by "literary/verbal" types who like to look down their noses at everyone else who does anything different from them. Academia includes a lot of these "literary" types. Life drawing teaching methods can be very traditional and rely little on modernism: a traditional approach to drawing is less literal, more abstract and thought-provoking-more intellectual-than modernist thinking. That may be true, but modernists will say in rebuttal that traditional teaching is not an intellectual activity because it is too much about "making" and not enough about "thinking and 'positing one's intent'." However, modernists stake their claim to intellectual activity by writing about their painting, not by painting.

College and university art departments, like art schools before them, followed the lead of the art world where now artists could become celebrities. Life magazine's spread on Jackson Pollock was the first time the popular media focused on an individual living American artist, who was shown to be led by his feelings about the act and process of painting. Suddenly, artists could become stars in the popular imagination.

4. Art Education Today

ECAUSE OF THE PSEUDO-INTELLECTUALIZATION OF ART-MAKING, craftsmanship has been downplayed in higher education3. Simultaneously, the traditional fine arts curriculum has broken down. Art history is taught separately from studio pursuits, often in a different setting. Today, art history may be a separate division of the art department, or in a separate location from the studios, or a separate department altogether. Therefore, studio students, seeing this separation, do not learn to connect what they are making now with what was made in the past. Contemporary art history - an oxymoron - has become the source of pictorial ideas.

Art historians specialize narrowly, and therefore so do their students. This specialization is often based on philosophical, political, or literature-based "readings" of art history or art, rather than ideas couched in the visual language. Art history students do not often learn about studio practices; since their teachers did not, and do not consider studio practice important, why should they? Admittedly, some art historians have made the effort to bring their students to studio classes - especially the younger or untenured ones, who wish to be seen by their peers, for a while, as fully involved in the life of the art department. Some historians and curators are studio artists themselves. That is not to say they have the time to practice, or because of their sometimes awful teaching loads and numbers of students, have the time to regularly drag the students to the painting studios to see what's up. And being an artist/art historian does not necessarily lead one to a complete understanding of the current teaching processes in a working school studio-remember, there are artists, and then there are art students.

Studio art students mostly do not learn to do research in art history, except to read and discuss, desultorily, the photocopied contemporary art criticism given them by their studio teachers. Moreover, studio students are not much encouraged to write well.

Today, a painting class may likely consist of the instructor tossing out a few ideas for the students to consider, or validating an idea the student proposes. This is followed by a few days or weeks of painting, with or without instruction in class or "independently," and ending with several hours of "critiques." A "critique" typically consists of a deconstruction of meaning, intent, and philosophy - and possibly politics - but not a consideration of the visual and/or physical construction of the picture. Regarding this, a student told me, "In fact, we hardly ever talk about the visual language." Since the definition of art is entirely subjective, the meaning of any word used during the critique can be changed to mean whatever the teacher or student painter wants it to mean. A shape or a color in a painting can mean whatever the painter wants it to mean, or whatever the picture's interpreter wants it to mean regardless of what the painter intended. Because of the intimidation factor, a student lacking a strong sense of self and purpose will usually defer to the opinions of the teacher. We have French literary theorists to thank for that.

A picture may be very well constructed, in both the physical and formal pictorial senses, and be bad art, or very poorly constructed, in both senses, and be good art. A picture's visual language may be unrelated to its meaning or intent, although neither the painter nor the teacher always recognizes this. There may not be any criteria for judging the merits of the student's work beyond those established by the student or the teacher. Furthermore, the criteria may change from day to day or week to week, depending on the vagaries of the contemporary gallery scene. These verbal gymnastics consequently can compensate for a lack of skill, and rhetoric - oral and written - can outstrip both picture-making skills and artisanship. Therefore, the distinction between being an art student and being an artist is lost.

5. Academic Credentials for Artists

O ARTIST EVER THOUGHT IT NECESSARY TO HAVE A DEGREE. Earlier art schools merely had a course of study, with perhaps a certificate granted at the end of the course. Now, colleges and universities grant degrees-so why shouldn't artists get them, too? In other words, today's art students, and some artists, and definitely institutions hiring artists to teach, think a degree is necessary.

Until the early 1960s, it was still possible for an artist to get a college-level teaching job merely by demonstrating sufficient competence in a painting discipline and by having accumulated a sufficiently promising exhibition record. Today, an artist must now have a "terminal degree" (M.F.A.) to get a college-level teaching job, and it is preferable for potential artist/teachers to have prepared for their M.F.A. by getting a B.F.A., rather than a B.A. The difference between a B.F.A. and a B.A. is that the former includes a concentration in a major studio area plus the usual smattering of liberal arts courses mandated by the institution, and the latter has no major studio area concentration. The concentration, in effect, is a narrowed specialization akin to that of an art historian's.

There are no widespread, generally agreed-upon criteria for what constitutes a viable curriculum for teaching painting and drawing, so there are no standards in the discipline for evaluating good teaching. Student exit surveys and course evaluations given at the end of a semester are a measure of the students' satisfaction that day, not a measure of the teacher's competence. Even over the long haul, statistical summaries of "teaching effectiveness" can be, and are, interpreted to a fare-thee-well; they are, basically, lies.4 The newest measure of teaching competence is the "Outcome," that is, what is the "outcome" of a student's progress through a given course of studies? Some institutions require that their administration and faculty prove that they are doing a good job of teaching, and the success or failure of a budget request may lie in the proof that the school is doing a credible job. Accordingly, if a graduating M.F.A. student finds employment or, if an undergraduate goes to a "good" graduate school, the "outcome" is adjudged "good." And here we thought that higher learning was something other than job training (see below).

Without a general idea of what good teaching is, there is no need to demonstrate teaching competence when seeking a job. If you can demonstrate that your rhetoric is good enough you will be counted among the good teachers.

Worse, "inclusiveness" and "diversity" - gender, race, or painting style - are major criteria for hiring an artist/teacher, regardless of documented teaching skills or experience.

6. The Inclusive Curriculum

NCLUSIVENESS" AND "DIVERSITY" SOMETIMES DO NOT COUNT. When it comes to designing curricula, say, a faculty may be diverse, but its curriculum could be ... narrow-minded? Prejudiced? Intolerant? For example, there are schools, like The New York Graduate School of Figurative Art, that are exclusively devoted to teaching figure painting and sculpture. These are private stand-alone schools that, at most, offer a certificate of study, or a degree if the student takes the requisite courses at an affiliated university. Their curriculum is so focused, some would call it narrow: "What happened to everything that has occurred in art history after 1870?" one might ask. Let us leave aside discussion of the fecund proliferation of "workshops," taught by one person for a few days in a sunny location, preferably in the south of France, the Caribbean, the west coast, the Maine coast, or the Rocky Mountains. The students used to be what the artist Philip Guston called "blue-haired ladies," (c. 1973, in a letter to the author) but now they're of all ages, genders, races, sexual orientations and cultural backgrounds.

7. The Exclusive Curriculum

HEN, THERE ARE SCHOOLS WHOSE CURRICULA EXCLUDE, at least in the painting studios, everything that happened in art history before 1870, or even 1950, or, perhaps, 1960. That sort of curriculum is also narrow, considering the span of art history. Objections to this kind of curriculum often produce a response along the lines of, "But we take care of the missing links in our art history courses!" That would only be partly true, even if studio students did connect art history with their studio courses. But it's awfully hard to learn about painting by looking at old slides, or reading a book with partially-identified and cheaply reproduced pictures: imagine how hard it is to learn about the history of sculpture, a three-dimensional medium, by looking at two-dimensional reproductions.5

Granted, many art historians do drag their students to museums; but there are also those who do not, and there are schools so far from museums with any substantial collections that the students just cannot go. Moreover, it is difficult today to order students to go to museums on their own: they don't have the time, they have two part-time jobs to pay their tuition, and so on. Art history teachers may therefore not even bother insisting that the students go.6

The point, for an art student, is that you simply cannot learn without also doing: make the picture, make the sculpture. More's the better: if you actually make work from periods of art history - distant past, past, recent past, and maybe, if there's time, today - you will learn much more than if you sit dozing in a dimly-lit auditorium or crowded into an overheated seminar room, half-listening to the drone of someone's voice and being more worried about the grade than understanding.

8. The Hybrid Curriculum

INALLY, CONSIDER THE HYBRID SCHOOL, WHICH TRIES vainly to satisfy everyone. This situation is probably the most widespread: Over here, we have figurative painting and drawing, plus some abstract painting and drawing. Over there, there's three-dimensional design and sculpture, but only based on contemporary theory-no figures: too hard, too time-consuming, the students can't handle it. Upstairs, there's photography, various forms of printmaking, color theory, and basic two-dimensional design. And down the hall, By Golly!, there's the greatest new treat for dazzled students and faculty alike, and the promise of a good Outcome in the bargain: computer-based art. Here's a tip: if you want to make art with a computer, and add text to the art, as is all the current rage, first learn to draw, then learn color theory. Color theory in this case, by the way, is not the ROY G BIV kind, either: you have to learn CYMK, RGB, and even, maybe, CIE-based color theory when you're working with projected light on a phosphor-laden screen. Finally, learn to spell and write. Otherwise, you will make something incomprehensible in several languages (visual, verbal, French) - though you and your teachers call it art.

The theory behind the hybrid school or department is that we can be a cliché: all things to all people. We can have some of this and some of that - but of course, we can't have everything. The restrictions, naturally, are in the limited number of hours in a day, the limited number of faculty, and the limits of the faculty's teaching abilities, "professional interests," commitment to teaching, or their own time. Is it better to do a few things very well or many things only fairly well? This is to say nothing about the ridiculously artificial environment of an institution's own limits: four years to learn to paint, including the usual mandated liberal arts requirements? That's patently impossible.

While on the subject of curricula, let us consider the figure, the model, and working from observation. This is a volatile subject and the source of considerable political conflict in universities and colleges, and art schools. Contemporary art, the source of ideas in most of art academia, rather disdains the figure, although it is used frequently as a vehicle for expressing the verbal/political/literary idea of a painting. As such, it need not be well done-and that's the problem. In much of today's art, the figure is badly drawn and badly painted. Some wonder why this is, and the answer can be traced to the lack of training in drawing the figure in formal education. The conflict over figure work is simple: the figure is difficult to depict successfully. A well-drawn figure need not be anatomically perfect. However, it ought accurately to reflect the physical truth of the artist's perception of the space and form of the figure, to the extent that the drawing or painting is believable even if the figure is deliberately distorted or altered in some way. This is sometimes so hard to do that students often fail. Heaven forbid someone should actually fail a studio course! A student might exclaim, "If art is so subjective, how can you tell if I've done poorly enough to fail?" If a student did fail a course and made this objection, the Emperor's New Clothes would be revealed - and there would be an immediate and impenetrably obscure rationalization from the teacher. What faculty would want to jeopardize its budget by lowering its course enrollments through failures and dropouts? This is to say nothing of running the risk of annoying an institutional administrator who's not set foot in a working studio for years, if ever, and whose major raison d'être is to satisfy the demands of an enrollment-driven budget.

Since artist/teachers today have not had figure drawing training, or, as students themselves, so hated its discipline they are generally incapable of passing it on or demanding it of their students, they substitute a couple of weeks of still-life drawing, and call that "working from observation." (See also "Art Materials Education," below.) That kind of superficial "tasting" offered with a comment like, "This isn't really that important, but it's a bow to the past and art history" - hastily glossed over by a teacher who's actually afraid of the demands of the model - strengthens the student's perception of figure drawing as a stylistic dead end. The result is a student who is only cursorily exposed to the traditional discipline of drawing. Given a plethora of courses here and there in the trendiest subject matter, in the end he or she is, effectively, poorly educated.